Friday 30 September 2016

Position Reversed ... The Labour Party Is Worth Backing ...

I do not have a tribal approach to politics. Parties like all other human institutions are tools and nothing more. Is a political Party more or less likely to express my core values and implement policies that accord with those values? If so, I can give my allegiance. If not, I must look elsewhere. Solidarity in a shared common cause is not the same thing as blind loyalty or faith. 

This leads me to the unconventional position that I might prefer the solid soft 'one nation' nationalism of Theresa May to the neo-liberal internationalism of the Blairite Right or of the pre-Brexit Tory Party and Liam Fox - and the inter-nationalism and socialism of Jeremy Corbyn and John McDonnell to either. Few would follow me on that but it is my position and that is my right.

The Radical Centre was never what it claimed - that is, the squaring of differences in the common interest. Rather, it was a coup by a professional political, bureaucratic, media-based and quasi-academic elite. The recent reaction on both Right and Left and across the West to rule by provenly incompetent 'experts', technocrats and political professionals is nothing but good if you are a true democrat (which I am) and are prepared to work for your values once functional democracy has been restored.

Back in May, I said I would quit the Party though, of course, I had paid my dues to September and was not going to give up on my vote for its Leader, albeit somewhat pessimistic that the sheer dead weight of the professional elite's war on Jeremy Corbyn would eventually break him. I was wrong on that expectation - to my surprise.

The Alienating Old Labour Party

The reasons I gave then for walking away were real enough: a lack of respect for dissent within the Labour tradition (on the European issue); a lack of respect for evidence-based debate; and the infiltration of the party by identity-based politics, especially those with a gender angle. These were all real concerns and things appeared to get worse rapidly - there was the dirty campaigning against Party Brexiters (a campaign which was humiliated in the event as an estimated third of Labour voters voted for Brexit), the filthy campaigning to denigrate and humiliate Jeremy Corbyn by the Labour Right and in the mainstream media; and the increasingly ridiculous 'war on antisemitism' which showed just how degenerate the Party had become in its snowflake identity wars.

What became clear by the beginning of this month was that the Party was riven by two competing  'matrices' (to adopt a term from a popular Hollywood sci-fi film), that is, two ways of interpreting reality neither of which was entirely true to the life experience of most people. Both represented different sets of core values and class interests but those differing core values were material and important in their difference.

On the 'old' side was a professional party apparat and political class backed by a complex claque of special interest and metropolitan media networks who laughingly asumed that their path was 'electable' when there had been nothing but slow decline since the regime of Tony Blair. They appealed to the triumph of the Labour Right politician Sadiq Khan not understanding that the numbers who actually voted for him were actually less than the numbers who voted for Brexit in London. The Tories had had a weak campaigner in Goldsmith and Khan could role out the inner city identity vote and not frighten the horses. London is not simply a mini-version of England, let alone Britain.

Yes, much valuable reform was undertaken in the Blair-Brown years in a programme of amelioration to correct the worst excesses (or rather the sclerosis) of the Thatcher-Major years but this was offset by the embedding of our local elite into a much broader international elite, wholly detached from the population at large, engaging in war-mongering for which that elite should never be forgiven and committed to a failed economics of 'enrichissez-vous' and cheap labour that had failed to deal with the infrastructual consequences of mass migration and regional decline.

The New Labour Movement

On the 'new' side was a surging movement from below, still naive about international relations (which runs itself on the principles of the jungle) but actively questioning elite power and austerity-based neo-liberal economics and, in that process, beginning to question the international economic arrangements that had led to trading agreements and those institutions like the European Union that were increasingly placing capital ahead of the people. The very viciousness of the attacks on that new movement from the Right and the attempt to use 'spin' rather than political education to counter its admitted naivetes indicated just how decadent and even cruel the Labour Right had become.

Basically, those who wished to destroy Corbynism descended to black propaganda of the worst nature and yet their leading candidate - not necessarily himself implicated in the excesses of his side - ended up by adopting much of the Corbyn-McDonnell economic programme because, well, it was popular. Cynical Blairites stood aside during the attempt at counter-revolution confident they could reverse that platform later if the anti-Corbyn candidate won. Even now, they continue to plot regardless of two clear democratic mandates within what is now the largest membership party in Europe.

The Labour Right and Soft Left existed on fear and anxiety while the new movement lived on hope - neither was entirely right or wrong in some black and white way but one had failed and was unimaginative in its solutions to the real problems of the people eight years after the crash of 2008, while the other was opening doors to new ideas and the political education of the masses. One distrusted the people - the road that led to the referendum revolution of June 23rd - and the other trusted the people. One was led by middle class people who feared the mob as they have done since time immemorial and the other was the mob transforming itself into a movement.

In mid-July after the Referendum vote we saw Remainers become Remoaners, threatening to reverse the vote of the people by all means possible in a surge of underhand anti-democratic thinking that was clearly closely associated with the organisation of the Labour Right assault on Jeremy Corbyn in method and intent. I analysed what a Left Leaver could do next in July with not a little despair. I found no one to argue against me in my harsh analysis. I laid out a trajectory for Left Leavers in four stages over some six months:
  • that Corbyn might win and reaffirm national democracy so that the Labour Party could remain a vehicle for Left Leavers (which has happened); 
  • that Corbyn might lose and a new Party be created that was sensible and which reaffirmed national democracy so that this might be the vehicle of Left Leavers (which was always going to be difficult and proved not to be necessary); 
  • that UKIP would became sensible in its protection of national democracy so that, with no alternative, Left Leavers could cross the water to the populist right (which would be the triumph of hope over reason); or, last of all, 
  • that nothing sensible was left out there to protect the workers from international neo-liberalism and the wise Left Leaver would go into private life or support Mrs May, assuming she stayed firm on national sovereignty, as, at the least, a national neo-liberal. 

Resolving The Issues

This final phase was brutally presented to Left Leavers by me as a final existential choice between being Left or being a leaver. I (though I suspect not so many others) would have put national economic sovereignty and national democracy first only because these were preconditions for effective socialism and an informed and engaged population. Socialism could not be imposed through the barrel of a Commission Directive and the Varoufakis belief that the European Union could be democratised in any reasonable political time scale was frankly ridiculous.

Nothing could be done over the summer - until the political wheel had turned another quarter. Corbyn might be defeated. He might, if he won, adopt the hard-line Remainer position (outlined pre-emptively by Tim Farron of the Liberal Democrats) simply to ensure a peace deal with the Labour Right and preserve his anti-austerity economics. Most unlikely of all, UKIP might sudddenly become humane in its attitude to foreign nationals and adopt its own version of anti-austerity but geared to Labour voters.

And, of course, Theresa May might shift her position to a Brexit position so 'lite' that we may as well have not voted on June 23rd. As I write, we are in the midst of a PR war between the City and business Remainers (no doubt backed by the civil service) on the one side and sceptic Brexit Ministers (no doubt backed by the voters who voted for Brexit) for influence on the content of May's speech at her Party Conference. Nothing is certain in this soap opera until the thin lady sings. 

Meanwhile, Momentum is not a Party within the Party as the Labour Right claim but a parallel operation challenging and potentially renewing an undemocratic Party apparat against which I and others had fought and which we had failed to reform in the mid-1990s. It is not, despite claims, like Militant because it is not sectarian or restricted to one major locality for its effect. Momentum is nationwide and is drawing in many new people to politics. I am not a member and do not intend to become a member of Momentum but I respect its role as mobiliser of political engagement for people otherwise excluded by the system. It now needs sensible 'realist' challengers rather than the sinister and pig-headedly opportunistic Progress or the atavistic Labour First. Whatever it is, it needs to be respected as better organised, more directly connected to the population and more intelligent in its methodology than any of its rivals.

Half Way Between Old and New

Perhaps what the old guard cannot forgive is that Momentum helped massively increase party membership, despite the best efforts of party officials. A mass membership is not what the Right has ever wanted. Before 1996, Blair used to talk of the million member party but it was the last thing his lot wanted. The professional political class survived very well on moribund local parties, nerd-like rulebook activists, trades union fixing and deals, parachuted-in metropolitan dogsbodies as candidates in safe seats and little or no questioning of policies (except where the unions asked for their pound of flesh on employment rights which was often conceded with great reluctance).

The question then became whether, having now been fought twice and won against people desperate to keep their gravy train going and having been traduced repeatedly, Corbyn would be so exhausted and troubled that he would compromise on key policy areas. He had already done so on Trident. Why not on national sovereignty? The Right had already undermined the Labour Party by talking it down just as the Remainers had undermined the British economy in the run-up to June 23rd.

These counter-revolutionaries may have lost and now be surplus to historical requirements but they appeared not to understand their predicament. They had played to win with utter ruthlessness, uncaring of the damage they did to the institution they claimed to support. Existentially and professionally they had serious skin in the game of controlling the Party and in the pork barrel of the European Union. It is interesting that, to satisfy the soft left of this alleged centre ground, the first post-mandate announcement was, indeed, pure pork barrel - that the EU regional funding would continue after 2020 with a new Labour Government.

No analysis, no discussion. Just a political bid to win over the professionals at the centre of a patronage network involved in disbursing large amounts of funds in the depressed regions. The Party was making blanket commitments to the regions without asking questions or offering policies that would be geared to the efficacy of the spending, instead just offering what had simply been EU-directed money without new and clear socialist strings attached. This was how the SNP and European Socialists operated not a responsible British Socialist Party. This had been money that had been largely directed to EU ends or the ends of special interests linked to EU strategy. The expenditures need some analysis before depriving the poorest classes in the richest areas to feed the middle classes in the poorest areas.

To Renew or Not To Renew - That Is The Question?

In the meantime, a request for renewal of membership to the Labour Party arrived. A year ago, it would have been renewed automatically. In May, it would have been binned. When it arrived, it was put aside to see how things fared between its arrival and the Leader's speech at Conference. September 24th had offered hope - not just an increased mandate for Corbyn but signals being sent beyond the pork barrel message. The new Movement would persist in its radical democratisation of the Party. I have some confidence in this if it can be pushed through over the heads of a sclerotic and less than competent and defensive apparat. It will be a struggle.

To some extent, such policies will be the continuation of the work that my old crew started in the mid-1990s when we created Labour Reform and then co-ordinated the Centre-Left Grassroots Alliance. It would mean a rolling back of the democratic centralist Partnership in Power model and create the opportunity for ordinary members to get control of their hired hands - the elected politicians - and (I hope) policy under sound technical advice in which the trades unions should have a role. In the process, a naive movement would turn into a politically educated movement based on core socialist values able to face a renewed and revived Tory Party which, in the meantime under Prime Minister May, also has returned to some its core values and ceased to be the creature solely of the City and business (much to the latter's clear frustration). The country cannot but benefit but through an existential struggle over values conducted within the democratic process and rule of law. The Left will make mistakes and sometimes behave ridiculously but it will learn by doing and create a better world in doing so.

Similarly Momentum has started to explain itself and to challenge the 'matrix of lies' against it from special interests. I draw attention to only one item - the fight-back over accusations of antisemitism, a vicious slur as dangerous as the cruel and cynical manipulation of the death of Jo Cox by Remainers. The Jewish Chair of Momentum pointed out that the Vice Chair was Jewish as well and that Jews were active at every level in the organisation. Ironically, this might simply create new conspiracy theory on the Far Right but I think the Left can live with that and counter it on first principles. The issue remains sensitive and Momentum seems to be trying to draw back a little. It is under constant pressure to concede to the totalitarian culture of the Right Zionist lobby but, from where I sit, Jackie Walker's head-on assault on the Right is spot-on and needed to be said. Questioning the conduct of Netanyahu's Israel is not antisemitism.

So, the Labour Right is in the same position as the Remoaners - engaged in noise and fury, with access to friends in the mainstream media, with the advantage of easy access to wine bars and dinner parties in the metropolis - but they lack any power now except to be destructive. If they have not shot all their bolts, they seem determined to unload them as quickly as possible, leaving themselves unarmed before too long. Instead of engaging in rational evidence-based questioning of some of the more naive positions of their opponents, they make hysterical claims that quickly prove to be unfounded, discrediting themselves in the process. They use propaganda techniques worthy of Goebbels and they come to look aggressive in ways that fuel engagement by people like myself who were otherwise happy to leave things to others. The Labour Party apparat has proved itself problematic as well - appearing untrustworthy probably more from lack of imagination than from outright malice, stuck in the old matrix. It too needs radical reform.

The McDonnell Speech and Its Virtues

Then came John McDonnell's avowedly neo-socialist speech on Monday. First the Referendum result was accepted (no hitching the Party to the wagon of a second referendum alongside the Liberal Democrats). Second, if the European Union is to be a neo-liberal project, Labour clearly won't play ball - the preconditions for re-engagement are that neo-liberal trade deals will not be signed and sovereign nations can implement interventionist socialist economics (in other words, the Tories and UKIP have opened the door to socialism in one country until collaborating socialists can create a socialist Europe). Third, Labour now wants to work with and not against the financial services sector but on its terms - meaning no more casino economy and the finance sector's participation in the neo-socialist investment programme: if it supports that programme, Labour will support it in Europe and elsewhere (subject elsewhere to the war on tax avoidance). 

Fourth, Labour will not be inactive on the Brexit negotiations - it is going to try and drive them further to the Left, not in order to scupper them but to scupper the Tories and their austerity economics. Fifth, Labour is not going to get sucked into the migration debate (though Corbyn two days later appeared to reverse that) but it will seek protection for workers whilst fighting xenophobia (the pitch to the Polish vote was all-too-obvious here) - in other words, Labour should speak for mildly conditional free movement of labour as a sovereign British decision (an international socialist decision). Herre, we saw a definite difference of emphasis from Corbyn two days later. In other words, taken all in all, Europe is positioned as 'second order' to the struggle over economics (in good Marxist fashion). 

Overall, this was a measured pro-European but not pro-EU speech (the difference is significant). It was far more pro-people internationalist socialist position than we have ever heard before from a Labour politician, one that accepted Brexit as a necessary possibly temporary pause before a Socialist Europe of internationally co-operating nation states is to hand. I can live with that ... I just needed to hear what Jeremy Corbyn had to say before renewing my membership ...and I let Emily Thornberry's somewhat waffley contribution to BBC World at One on Monday and her unsophisticated speech at Conference pass since it merely told me that she had not yet got all her marching orders and had yet to get her feet under her table. 

The game now was clearly one of being pro-European by being challenging to the neo-liberal European Union and that is all many of us Leavers wanted in the first place. The Yanis Varoufakis strategy of change from within was never going to work without a shock to the EU's system and Brexit was part of that shock treatment. A Socialist Europe is best achieved through ensuring that a major G7 country outside the European Union can prosper as a Neo-Socialist Economy in its own right - demonstrating neo-socialism by example. The alternative was simply accepting ameliorative but ineffective restraints on neo-liberalism through a flailing European Social Democracy run by less than effective men and women in grey suits, always looking over their shoulder at Goldman Sachs, J P Morgan and the IMF.

The Corbyn Speech and Its Faults

This brings me to the excellent (from a traditional socialist point of view) speech by Jeremy Corbyn on Wednesday. He captured the very soul of a movement when that soul desperately needed to be recovered. Of course, from the point of view of a cynical realist like myself, there was a bit of magical thinking here and there and an idealism that might have a bucket of cold water thrown over it by harsh economic and political reality further down the line but the speech was a starting point, the establishment of some core principles from which Labour Party socialists could draw heart and against which they could test their inevitable compromises. 

Perhaps I felt that both John McDonnell and Andy Burnham, much more to the Right, had a greater grasp of reality and that some of the relatively new Shadow Cabinet were lost and waffling in an idealistic day dream but Corbyn's aspirations were ultimately my aspirations and that of many Britons. One and only one set of policies made me pause before committing to renew - the excessively naive and counter-productive position on migration. 

In this area, as on Trident (where I agree with him) Corbyn was essentially being a faith-based politician, much like Tony Benn at his most narcissistic.  There are aspects of socialism that regrettably mimic religion - its Methodist aspect. I don't hold to it. I have no time for religion but I recognise that a 'broad church' (an interesting cliche in this context) has to hold many people who are predisposed to believe in magic to the Party because half of our species actually do 'need to believe' in ways that Fox Mulder would understand and they are voters too.

Corbyn's statement "But we will also be pressing our own Brexit agenda including the freedom to intervene in our own industries without the obligation to liberalise or privatise our public services and building a new relationship with Europe based on cooperation and internationalism." is precisely why Brexit is important. In effect, this is the quintessential Left Brexit position since the entire European Project is built on a neo-liberal commitment not to permit this degree of economic freedom, one that is not going to change because a couple of socialist governments in London and Athens ask it to change. This restoration of national sovereignty must, of course, be implemented responsibly and it is legitimate to ask whether the huge number of interventionist and spending promises actually do stack up but this was a first motivational speech after a gruelling period of division. There are four years now to refine the policies into workability.

Where Corbyn Gets It Wrong on Migration

On the other hand, Corbyn's strategic errors on migration must be exposed. First he does not get that cultural identity is as important to English workers as it is to Palestinians. Nor is it necessarily 'fascist. As others have pointed out to me "[an] emphasis on cultural identity is founded on a solid [Left] intellectual tradition: from Raymand Williams to Gramsci, from the work of Genovese to that of Charles von Onselen, and so on". From a practical perspective, being concerned about cultural identity should not be spun as being essentially 'rightist' - after all, Labour lost Scotland for a lot of reasons but one was a failure to understand cultural identity and respond to it instead of trying to accomodate it positively as an expression of discontent and then 'detourne' it into inter-national socialism. It is ironic that the Left accepts non-locality based identities like gender, race and sexual orientation so readily and yet turns its nose up at national and historical identities.

Second, the political economics of increasing taxes on the indigenous upper working and lower middle class to fund improved services for migrant areas is political suicide. It is these people who vote in Governments. We may not find that comfortable but it is a fact on the ground. Certainly the soft liberals and NGO snowflakes won't find this comfortable but failing to understand the economic pressures on the middling sort (which includes Labour's upper working class voters) is a serious block to power unless Corbyn has some damn fine arguments for more taxation that go beyond moral exhortation. With limited funds available (no matter the borrowing claims of the Shadow Chancellor) and with lots of perfectly reasonable promises being made to a variety of special interest groups (regions, NHS, public service workers, the low paid, students, the 'hardworking families' of political discourse and so on), taxing the anxious and struggling middling sort more highly in order (it would seem) to improve the infrastructure of migrant areas becomes a gift to the populist right wing media. You may as well send them membership cards to UKIP in the post.

Third, the sheer scale of incoming migration to Europe and thence to the UK is being treated as an inconvenience rather than a truth. It may well overwhelm the kindness to strangers offered by Corbyn - and we have a precedent in the chaos folowing Merkel's humanitarian gesture in Germany. To the economic migrant, even the slums of the West offer levels of wealth that to them are worth taking immense personal risks. To go on to promising a ready-made welfare infrastructure that will exceed the highest expectations of the middle classes of Addis Ababa and Khartoum is irresponsible to say the least. And be assured, we have scarcely understood the scale of economic migration to come - the next wave is from the Horn of Africa through Egypt. The international institutions that have just offered half a billion Euros for job creation in Ethiopia understand this only too well.

Although sentimental liberals may have no problem with any of this, many natural Labour voters will. Migration has become to many people who are natural Labour voters and who are neither cruel nor stupid an issue about respect for their own needs as citizens. It is not about the other, it is about themselves. Idealists may bemoan such selfishness but it is not for them to dictate terms to the electorate. We are a democracy and the people should dictate terms to politicians. It is certainly not about hating the foreigner - which is the malign myth peddled by Remain propagandists - but about voters being under severe social and economic pressure in their own right and wanting Government to relieve that pressure directly and even personally.

Treating Voters With Contempt?

The implicit characterisation in Corbyn's speech of Left Brexiters as stupid people who voted on peddled myths and did not have minds of their own is a little insulting and clumsy. The inclusion of the phrase "the referendum campaign a campaign that peddled myths and whipped up division" was foolish. It oversimplified matters and was deeply insulting to the third of Labour voters who voted Brexit in order to pander to Labour Remainers. We noticed. It dampened our enthusiasm. The campaign was being characterised by Corbyn in terms dictated by the mainstream media (an irony here) on the basis of campaigning by just one element in the campaign - UKIP. 

Left Brexiters in no way endorsed that position and were deeply active in campaigning for Brexit on socialist grounds. This unfortunate turn of phrase will be resented especially since the mainstream Remain campaign peddled fear through exaggerating economic threats, something (to his credit) Jeremy Corbyn did not do. Fanatics engaged in lies and half truths but most sensible people on both sides fought on issues of principle in good faith and that should be recognised.

The one third of Labour voters who voted Brexit should not be treated as deluded fools unable to make up their own minds without the help of North London intellectuals ... they voted rationally and in their own interest and they should be respected. All Emily's advisers on foreign policy (according to her speech) are from Inner London North of the Thames and East of Uxbridge which is not a healthy state of affairs.. If you do not respect people, all the people, you cannot expect to win their votes and those votes will be needed in 2020. Remain had depended on middle class votes in the South interested in their pockets and those voters are unlikely to be voting for John McDonnell's socialism come the day - so Labour needs that 30%.

The need to improve infrastructures (central to Corbyn's migration policy) is certainly vital but it should be person-blind and be geared to any community who needs it, not be presented as favouring incomers or special interests or being a cause to encourage more incomers before the infrastructure has been put in place. His policy is topsy-turvy. We should be assessing what this country needs and can take (not, by the way, unilaterally 'stealing' talent from countries that need nurses and teachers even more than we do), pre-building the necessary infrastructure and then welcoming migrants to join a safe and secure welfare economy where they either have a role to play in the greater good or because space has been made for people suffering exceptional risk to life and limb. We should not be sending a signal that this small island is a land of opportunity, like America in the nineteenth century. It is not and such an attitude could place our welfare economy under intolerable strain.

The Blunder on Migration & The Decision to Renew

Although a decent speech that touched every socialist button, Corbyn also failed to recognise the logic of May's position - that positive humanitarian intervention overseas might stop migration at source by improving conditions for the poorest in their own country (which should mean not gutting their health and social services to ensure the security of our own). 

Corbyn's position on migration represented a sentimental flaw in an otherwise good speech and one that UKIP and the right-wing media will seize on and exploit at every opportunity with a corresponding silence from Leftists like me that will become deafening. Nor will we allow ourselves to be characterised as callous or un-socialist - it is we who have the interests of the poor of the emerging world and the indigenous working class (and those from overseas already in our country) at heart. It is we who have an analysis that encompasses social and political sustainability. 

On this one, he is on his own. Was this blunder on migration, almost as daft as his blunder before Brexit in kow-towing opportunistically to the Remain machine on the Labour Right and Soft Left, sufficient to disengage me from the Labour Party and start moving through that trajectory outlined by me on July 16th? No, it was not, and I can give three reasons.

Let us get one out of the way quickly. Migration is potentially existential but it is not primarily existential like the Brexit vote. The voters still have the chance to teach the naive idealists inside and outside the Party. In the end, there will be a lesson taught Labour on the ground to which Corbyn and the idealists must adjust if they want to achieve the rest of the programme outlined in the McDonnell and Corbyn speches of September 26th and 28th. Anti-austerity outside London is one helluva a lot more important than pleasing the luvvy NGOs in London if the new team wants to prove that neo-socialism can work in one country and then export the model elsewhere by example.

Pragmatism is No Vice

Secondly, no political programme is ever going to be perfect. The core values underpinning Corbyn's programme are consistent. There is a means of openly arguing for alternatives where there are disagreements. By offering to smash Blairite democratic centralism, Corbyn permits me and others to challenge him on this and other policies without seeking to overturn the general commitment to democracy or necessarily being disloyal to the total programme or to him. The policy may be wrong-headed but it can be placed before the Party before it is placed before the electorate and people like me may have the chance to argue our case in a way not possible under the dictatorial rule of Blair, Brown and Milliband. Voices are already speaking out about the foolishness of the migration position without making this a leadership issue.

Thirdly, perhaps most important of all, critics can recognise that Corbyn's position arises from a sincere moral, perhaps faith-based, position that is in perfect accord with the values of socialism and which represents an ultimate position (the borderless world) that even his critics would like to reach. Just as Left-Brexiters did not object to a truly democratic socialist united Europe but only to the feasibility of one under neo-liberalism (and so can find themselves in agreement with John McDonnell's subtle economics) so critics of Corbyn's migration politics can critique the practical naivete of his approach on pragmatic grounds without in any way impugning his integrity, decency and, frankly, moral superiority all things being equal in a perfect world. But then you do not need socialist parties in a perfect world, do you?

And so the conclusion is simple - my negative position on renewal must be reversed. The Labour Party and Labour Movement are now in decent and moral hands. Corbyn is wrong on migration and may be naive in other areas but 'his heart is in the right place' as is that of the new movement. He stands for values that desperately need reviving and are being expressed in a political movement that challenges the reactionary essentialism of UKIP and its opportunistic and cynical equivalent in Scotland (SNP), the gross and equally cynical opportunism of the Radical Centre and Liberal Democracy and the special interests of the undeniably effective but class-based Tory Party. 

Therefore, with only a little hesitation, I shall renew my membership of the Labour Party.


Tuesday 27 September 2016

Exaro - Notification


Exaro-related postings will remain on this blog but may be transferred to another site so that they are on the record but no longer distract from the main purpose of Position Reserved which is to review political and philosophical issues as they arise. 

As of the date of this posting, I have no further information on Exaro Holdings Ltd. There is nothing to add to the account given on July 21st other than to say that the Shareholders Meeting never took place for reasons that remain obscure. The Company, therefore, has not been wound up as of today but continues to exist under the effective control of New Sparta.

ExaroNews (the trading subsidiary of Exaro Holdings) has ceased functioning as an investigative journalism site. Exaro Holdings may or may not be wound up on whatever terms are appropriate and ExaroNews may or may not be sold on or even revived on different terms.

I have no current knowledge of any of these theoretical options and I have had no communication about the Company from the Company since the first half of August.  I await proposals from the majority shareholder when and as he or his agents can make them.

Since I resigned as a Director over failure to provide information in a timely manner, I have no rights to information except as a shareholder on equal terms to other shareholders.  I now consider this a private matter that no longer requires further public communication. Please refer all queries to New Sparta who are the majority shareholders in Exaro Holdings Ltd. 

Postscript - May 1st, 2017

Exaro Holdings Ltd and ExaroNews Ltd. were both liquidated in January 2017. I had ceased to be a Director in July 2016 and so had no information of consequence except that obliged to be provided to me as a shareholder between that date and the liquidation. Naturally, as a former Director, I co-operated fully and within the law with the liquidators. As far as I know the liquidators hold any residual assets and the former shareholders ceased to have any further rights in the matter.

We have decided not to share the detail our analysis of why ExaroNews failed, as provided to the liquidators in full. The fundamental reason was the sudden withdrawal of funds by the main shareholder (New Sparta Holdings) for reasons wholly unrelated to editorial matters and related solely to internal decision-making within the New Sparta Group. At the immediately preceding Board Meeting to the one that decided on closure, New Sparta had, in fact, promised funding until December 31st, 2016 and had agreed to a plan to provide a new co-operative approach to editorial direction as well as the formation of a Board Committee (of which I was to be a Member) to develop a revised long term Business Plan in collaboration with the new Joint Editors, David Hencke and Mark Conrad. The reversal of funding came without warning to either myself or the editorial staff but we were persuaded that new information unrelated to Exaro meant that the shareholder was reasonable in their decision from their commercial perspective.

One unfortunate consequence of the decision was that there was a serious hiatus of management after my resignation in which no one spoke for Exaro and assets were allowed to degenerate (including the loss of social media assets). There was thus no approved source for comment on exuberant claims about Exaro being made by a somewhat jubilant mainstream media that saw an irritant, an alternative model for investigative journalism, collapse before their eyes. A longstanding politically inspired campaign of denigration (equally directed at Metropolitan Police investigators), in which legitimate questions about sourcing were intermixed with downright falsities derived from a special interest position, was not contested. I (and others) had to watch idly as the wolves circled the dying creature ready to feast on its flesh which it duly did.

Having said that, without going into detail, it is my belief that some errors of judgement may have been made by the then-Editor, who had been released of his role for cost reasons only, although these seem to have been errors of judgement (the situation remains unclear) shared by the Metropolitan Police investigation into child abuse. At the time of closure, the new Editors advised that they had identified two points of possible concern (of which I have no record) and that their intention was to undertake an internal investigation and then publish that investigation on the web site, admitting any errors related to those particular points of concern. The Board agreed to this procedure and gave plenipotentiary powers to the new Editorial team in this matter. Unfortunately, that decision was made meaningless by the funding crisis within a very few weeks. 

At the time of the decision, the new Editors believed that, regarding these issues of concern, their investigation could not now take place and so no further public comment could be made on what happened or why, but the general view was that a full and frank statement on these matters would have permitted rapid reputational recovery if funding had been secured. Needless to say, no such recovery was permitted. For the sake of clarity, there can be no prejudgment of these areas of concern as, in fact, errors with the information currently at our disposal - it is quite possible that closer analysis may have resulted in a demonstration that Exaro News made no errors of judgement according to its own brief as investigative journalism web site. We simply do not know.

The final conclusions on the Exaro Project are these. First, that it was a noble experiment which, despite the issues raised in the final year, undertook important work over more than half a decade and re-energised investigative journalism 'holding power to account'. It made important enemies with far more resources and with little interest in fighting fair or with integrity. It was surprising in some ways that it fought on for so long. Second, that it was commercial and funding issues, not editorial issues (there was no impending serious court case, for example) that were fundamentally at the root of its failure - the possible but unclarified editorial problems that appeared very late in the day would have been surmountable with will and good management in the six months to December 31st, 2016. 

Those commercial and funding issues arose out of a flawed business plan which offers lessons to successor organisations. Management was weak and editorial was permitted far too much power after an initial year when it was reasonable to grant editorial full power in order to build the brand. Too much resource was poured into investigation (without check and balance on editorial decisions) and not enough into commercial infrastructure. In the long run, the business model may have been wholly unfeasible (most other similar entities rely on foundation grants) but the decisions made after the first year of operation and the lack of firm guidance by the majority shareholder and the Board (of which I was a Non-Executive Member) reduced the chances of making that model feasible progressively as each subsequent year passed. 

The decision to give funding for six months in June included not merely a revision of the business plan but a preparedness to close the business in an orderly fashion if the 'numbers failed to stack up' in the longer term. My advice to successors who do not want to rely on Foundation funds (which usually comes with a political agenda of some sort) is a) introduce a corporate governance system that constrains the Editor from treating the entity as a wholly non-commercial organisation and b) to be uncompromising from the beginning in including a commercial dimension and a strategy for exit (or sustainable short term revenue generation) from the very beginning and so ensure a strong management with authority to implement that plan. I take full responsibility for not being stronger myself in pressing for this approach although my minority shareholder status and the fact that the majority shareholder was the provider of all loan finance (and was generous in doing so) would have limited my influence in this respect. 

Finally, if something like this, publicly challenging and reputationally vulnerable, is to be closed down, I would suggest that it is a false economy to simply cut all funding and not maintain a 'de minimis' fund in reserve for preservation of the assets, the maintenance of obligations and the continued independent management of reputational fall-out. Personally, I suffered no reputational fall-out. Any attempt to attack my role was dealt with robustly and factually and, in the end, there were only two possible criticisms of the business - inappropriate handling of its closure and unresolved questions about editorial management of aspects of the child abuse story. Both required sensitive handling. The complete closure of the ability to handle such issues in a robust and factual way perhaps worked to the disadvantage of others rather than myself. What was required was a plan for closure that included reputational management.

The matter is now closed. By law, no previous shareholder or Director can speak for the Exaro brand or Companies which are now in the hands of liquidators who, in my experience to date, are highly professional. I have received no public criticism and would deal with it robustly if it came. Exaro itself as a brand suffered reputational damage that may have had some negative effects on those involved but it is more the case that its important contribution to challenging the mainstream media in a way that, for all its mistakes, represented a basic commitment to traditional journalistic values was diminished in a campaign of general denigration led by largely right of centre newspapers (although Exaro itself was non-partisan). I do not regret the experience. Many facts are now in the public domain (still available, just, on the Public Internet Archive) and some very powerful people were discomfited. If it is proven that any errors of judgement editorially caused material harm to an innocent party, then I can only regret that the Editorial Team was not permitted by the pressure of events to undertake its review and so clarify the position of the web site in those respects. That inability to review left grey areas that should have been resolved professionally. Mais, maintenant, c'est fini!




Saturday 30 July 2016

On the Supernatural

I want to dispute the value of the term 'supernatural' - the perceived non-natural that is not 'at hand', immediately and potentially useful or easily explicable, and not that material universe that is based on what we can reasonably know or trust to be so from those who do claim to know on the basis of science. The term, which seems not to have been used before the 1520s, has shunted a number of categories into one basket - a problem of accounting for aspects of the world if you insist on creating a meaning outside of it, some things that happen to people for which there is no immediate accounting and the various imaginative creations that have been projected onto the world or exist in that liminal zone where imagination creates functionally useful assets in society for profit, pleasure or social control.

The creation of the idea of the 'supernatural' has separated out a whole set of mind events from other mind events but also other events in the world from the world and packaged them as something 'other' yet culturally identifiable. It is part of the process by which we have failed to critique religion, human perceptual frailties and the imaginative economy alike but also failed to appreciate the complexity of humanity and so the value to it of absurd beliefs and sometimes radical imaginative creativity. Worst of all, the concept includes real events for which there is no current explanation and associates them negatively with absurd belief and the products of human imagination without anything other than a reliance on an equally dubious radical rationalism. It then puts all these in one box where everything in it can be safely dismissed as 'non-scientific', constructions of the human mind, of the hysterical or weak-minded in some quarters and so of little interest or value.

Far better, surely, to separate the three categories of the supernatural - faith, psi and creativity - and reintegrate them back into one world view that is fully 'natural' (that is, ultimately part of the same universe) and so part of the human condition. In other words, treat them critically but with some respect as all human-related. It may complicate matters to do so but would it not offer us the chance to be more true to human reality and help us walk away from attempts to manage what has been called supernatural through denial and alienatory strategies. We should adopt a radical naturalism that includes these phenomena. By restoring the 'supernatural' fully to the natural, bringing it back down to earth so to speak, the opportunity is created not only for a more open analysis of the function of religion, experience and creativity but this change also enables a more profound critique of the thinking systems that try to take the supernatural and create a system out of it that then seeks to command nature without cause or justice.

We think here of non-dualist philosophies and pan-psychism in particular, neither of which explain the world better than a naturalist materialism that takes into account the material basis of the human mind's possible abilities, not only to create a world for itself as observer but also to respond (possibly) to forces that, while mysterious in effects, still have a material basis even if we do not yet have the tools to understand how they operate. What for example may a demon be? A real entity created by God and now rejected? A psychological projection of inner turmoil? An imaginative creation functionally useful in controlling an ignorant person? Or a material external effect on vulnerable minds? At least one reputable psychiatrist seems to think there are really existing evil spirits out there and is about to release a book on it, already touted by the Washington Post.

Personally I tend to the second and third in this particular case but things get more complicated when we speak of ESP (extra-sensory perception) and PK (psychokinesis). These are experiences that sometimes have explanations that show fraud or delusion or coincidence effects but sometimes show patterns in some people at some times that are quite simply not so easily explicable. The demonic possession outlined by Gallagher might easily be transferred to this category of events. Shunting all these into the category of the supernatural, exiling them from the natural, is intellectual cowardice. However, equally, simply saying that they do not exist (scepticism) is no more valid than asserting that they definitely do exist (faith). They may exist but, in possibly existing, they should be seen as natural phenomena with no requirement for alien beings or gods or demons outside nature or materiality and every requirement for understanding better the way the human mind works in its relationship with its own material and social environment (which latter is ultimately just an emanation from the material world).

Mind arises from matter and creates (as information and through communication) a world of intangibles that would cease to exist if the material substrate was destroyed and yet this fluid world is different from inert matter. It could be argued that a more effective model than the split betwen the natural and the supernatural would be between inert and manipulative matter (which might include many of us humans most of the time) and consider something we might have called supermatter within the natural if we were lazy. This element within the material universe but 'super' the expression of the material world in terms of an inert substrate is represented by the mind of individual when it constructs the intangible and cross-communicates with other individuals to create social mind-stuff. Social mind-stuff (culture) is used to create not only the conditions for the manipulation of inert matter but also the conditions for the manipulation of itself, a situation complicated by the self-evidently material base for a new category of inert matter that mimics the mind-stuff of humanity, artificial intelligence, and which, in turn, is capable of entering intangibles into human minds and culture and eventually to manipulate matter just as humans can and do.

With artificial intelligence, it is as if inert matter is catching up with us as matter manipulators, thanks to our own mind manipulation of matter in creating matter that can manipulate matter (the binary code that is the basis for machine computation). Yet all of this is fundamentally materially based. Everything 'mind' is lodged in matter and cannot survive without the survival of the substrate of matter, no matter how manipulated by mind. And so, putting the invented God-things and the products of the imagination aside, we can return to 'unexplained phenomena' and reasonably assume that these two aspects of the case are products of matter directly (the mystery of things not explained which may simply mean that we do not yet understand matter fully) or indirectly as the product of mind in its relationship to matter (as in perceptual delusion) or, finally, as mind working on itself within its material substrate (as in the belief in the God-origin of miracles or the Hollywoodisation of the vampire or werewolf).

So, what I propose is that we abandon the separation of the natural and supernatural as an early modern invention (certainly not something the Ojibwa, say, would understand as a correct interpretation of the world) and re-think the world as one material world:-
  • which we do not entirely understand (leaving room for scepticism about scepticism when effects are unexplained) but which we know reasonably to have a material (natural) base so that all things are ultimately natural and 
  • where the material substrate permits the construction of mind that in turn invents itself, including the conceits of the 'supernatural' (now just a cultural phenomenon whether of God-things or werewolves) based on the frailties of perception and the genius of the imagined.

It is certainly plausible that dream states can create gods and demons. On the other hand, the emergent social mind now also creates tools that mimic the naturally emergent mind (artificial intelligence) and which are apparently immune from individual or social bias (assuming the inputs are logical) and of anything inexplicable. Once we have disposed of god-things and cultural artefacts, we are still left with a residue of the inexplicable whether related to our human minds or to events in the world. There is no mind event that is not emergent from our own minds. The conceptualisation by a mind of a mind event outside itself represents no more that this created mind is a real mind than the mind of an artificial intelligence (as one currently stands) represents a real mind. A material substrate, of which we may not yet know everything and may never know all we need to know to understand it, is still required for all human and silicon and even alien mind events. Even demons are likely to have a material substrate somewhere to justify their existence.

Psi (ESP and PK) and unusual mind events that may or may not exist but they do not need to scare us if they do exist. They are clearly relatively rare and arise from peculiar circumstances. As natural phenomena, they are worthy of study with an open mind even if the final conclusions are either that they are all delusions of emergent human minds or explicable in terms of micro-effects in nature that we had not previously understood - or are simply things in the world that cannot be explained. We have to accept that it is not the lot of humanity (even aided by machine intelligence) to know everything. Absolute knowledge of a system by something within that system is not attainable unless one falls back on the insane belief that Man can become God.

To reverse the formulation of Gyrus in his 'North', it is not 'the preciptation of the gross earthly realm out of the aetheric infinity embracing it' that we are dealing with but 'the precipitation of an aetheric breadth of possibility out of the inert material realm embracing it'. This allows us to position the natural and the supernatural in a different conceptual context - that of immanence and transcendence. The standard model for the supernatural it is to see nature as immanent (which parallels the idea that God is immanent in nature, in all that can be seen and experienced and measured) and the supernatural as transcendent (insofar as the mental model is of God being outside nature, transcending it, as well as immanent).

With God and all forms of prime mover and all forces external to nature removed from the equation, nature can remain immanent but as total materiality - that is, all that is in the universe and all that is in the universe is matter or energy in some form. Transcendence can be re-cast as what emerges out of nature that has to be within nature by the nature of things but which is different in quality - that is, it is self-reflexive consciousness or mind and its associated tools such as reasoning. This raises interesting questions because there is no easy binary here between matter and mind. Self-reflexive consciousness and reasoning as a tool arise not in some sudden spark of creation and binary difference but evolve very slowly over vast tracts of time. The difference between the thing that is self-reflexive and aware and the thing that is not is not 'created' in an instant by some external touch but evolves. Self-reflexiveness and ability to think also varies even within a community of individuals in society in real time and within one individual, often from second to second.

Nor should we fall into the trap of valorising the self-reflexive consciousness so that a mythic narrative emerges that automatically assumes that the more conscious the entity then the higher the value - this is the error of cod-existentialism that valorises untestable claims to 'authenticity'. No attribute is of intrinsic value except situationally - from the stance of the individual or 'society'. No external force ensures a positive valuation, certainly no force outside nature (the world and all that is the case within it). Neither consciousness not authenticity are things-in-themselves but are rather states of being that shift in time in a Heraclitean flux much as 'mind' emerges transcendentally over long periods of time and in fits and starts.

The point here is not to create another binary (always the instinct of the simple analyst of the universe, the raw and the cooked, the hot and the cold, the good and the bad) but to have a concept to hand - the transcendental - that can shift its meaning from something external and unknowable and outside reality (when the supernatural is actually just a sub-set of human imaginative invention) to something that transcends inert matter existentially, that is, that emerges from out of matter (transcends its substrate) to become something that forms and creates itself, not only as the individual mind and personality with its reasoning, conceptualisation, creative imaginings, inventions, discoveries and meanings but as the transcendent creation of cultures of all levels, societies of all types, collaborative artistic creation and scientific discovery, the academic project to increase the bounds of knowledge, the prosecution of projects (not excluding business and war) and so forth.

Thus, it is mind, culture and society that are at least potentially 'supernatural' (on a trajectory that seems to be increasingly disconnected from its material substrate over time) in this different interpretation of the terms although I would dispute that anything can ever be disconnected from materiality. What we traditionally think of as supernatural in two of its key categories (the invention of meaning and imaginative creation) is simply a sub-set of something that is not so much 'above nature' as the highest part of nature (summa autem natura?), at least as seen from the point of view of those who have the ability (the self-reflexive conscious mind) to observe 'nature'. 'Nature' itself does not observe itself but is a thing in which we are embedded and which we have reconstructed from our observations into an abstract.

Matter in itself is inert but there is a distinctly different quality in that which can observe itself and its own substrate and environment. Either there is nothing supernatural here or we might deal with the problem by recasting 'nature' to mean not all that there is in the universe but all that there is that is not self-consciously reflexive and aware of itself, I think this is intellectually lazy - an essentialism after instead of before the fact designed to over-privilege the human (and indeed the thinking machine, alien and demon by pushing them into the place where once we positioned God and a conscious Nature. It might be better here to speak of a radicalisation of a part of nature itself and so stay 'grounded' (literally). This conceit also forces us to consider at what point artificial intelligence elides from being part of the inert material substrate and joins us humans as 'summa autem natura'. It also begs the question of the possibility of independent self-reflexive entities emerging out of the material in the past, existent now or in the future from the material substrate - which opens the door to evidence-based acceptance of aliens, emergent god-things, spirits, angels and demons (to speak in human terms).

The actual evidence for these latter is flaky to say the least but it would be intellectually dangerous to assume that, if the material substrate had permitted 'summa autem natura' in relation to ourselves as human beings, that it might not permit the emergence of similar minds and entities or other minds and entities elsewhere in the universe and/or in time and that they might have a character and experience very different from ours. After all, we are on the path ourselves to creating potentially transcendent artificial intelligences that might well fit the bill for a form of independent self-reflexive and creative consciousness.

This leaves us with the last category of popular ideas of the supernatural, outside religion and popular and folk culture, the paranormal. Psi (ESP and PK and other events) are claimed to happen to people by people themselves (though not easily observable by third parties as true and reliable) and may or may not be entirely delusory events whether as a not understood coincidence or as misperception or as fraud by third parties (and so forth). The immanence-transcendence model here inverts itself because a deluded mind might be seen as a warped transcendence but, if there is anything in these events (and we have an open mind here), then they are still events within nature and not supernatural. They are part of the material substrate and so part of the natural. They are simply natural events that we either cannot or do not understand.

Psychological effects that are interpreted as 'paranormal' (a better term than cloaking these events with the term supernatural) and physical events involving a warping of our understanding of causation, time and space may not be automatically considered to be absolutely impossible so much as probably impossible with the information and reasoning at our disposal as transcendent minds at this time and in this space.

If the concept of the supernatural is something we have inherited from our own earlier stages of development, it works functionally as part of our cultural tool kit insofar as we value religion or create imaginatively for our own psychological needs. It is equally a rather sloppy way of moving forward as self-reflexive consciousnesses in our own right. It would be better to make a functional assumption of absolute materialism and then enclose all current definitions of the supernatural as properties of 'summa autem natura' (the highest form of nature from our own perspective), excepting the 'paranormal'. This latter should be separated out as either a delusion or, on further investigation, an unknown element of the totality of materiality.

The 'paranormal' becomes a potentiality for knowing rather than something known, mirroring our creation of artificial intelligence as a potentiality for consciousness rather than as something conscious in itself now. The first offers the potential for changing our perception of material reality without any necessity for 'spiritual' inventions while the latter offers the potential for changing our assumptions about the uniqueness of our own transcendence (whether later to be challenged further by the discovery of aliens or demons is probably something not within the capability of current science). Our working assumption can be that we do not have to worry over much about aliens and demons (except as cultural artefacts) but that we should be concerned about understanding artificial intelligence and we should continue to be sceptically interested in the paranormal without throwing too much resource at it.

Beyond this, we continue to transcend as much as we can because that is what we do subject to our all-too-obvious dependence on immanent matter (after all, we die!). We continue, driven by our own 'nature' at least amongst those so inclined, to employ our transcending minds in the manipulation and exploitation of the material universe, of 'nature', in order to assist our continuing process of transcendence - regardless of conservative attempts to try to give immanence/matter priority over our own transcendence. We think here of those retrograde elements in the green movement that go beyond sustainability in our own interest as transcendent-within-immanence beings into a preference for the invented rights of 'nature' over humanity or those 'spiritual' elements who insist on inverting the situation and trying to give an untenable transcendent quality to nature itself whether overtly as God or as some form of pantheism or pan-psychism.

The supernatural thus can quietly disappear from view except as cultural artefact (meeting psychological needs) or as an incorrect descriptive term for that which is not known or cannot be known. It is a term we no longer need philosophically if we have the concept of emergent consciousness as 'summa autem natura' (this is the best term I have to hand and welcome others' thoughts) from its own perspective as observer of its own condition when even Psi (ESP and PK), aliens, gods, angels and demons can only either be inventions of ourselves or a knowable (but not necessarily by us) part of nature.